Just Before Joy

In Rev 11:15 the simple declaration of the long awaited act of the sounding of the

angel with the seventh trumpet takes place. That message brings the total of the

seven trumpet, or public, messages to a conclusion. That trumpet sounds on the

day after the last day of the Feast of Tabernacles, which day is then the eighth

day from the beginning of that feast. The eighth day is when the holy

convocation, or assembly occurs. See Lev 23:36. As the sixth trumpet on the

first day of Feast of Ingathering/Tabernacles announced the fact that the Church

is complete; so the eighth day message of the seventh trumpet confirms that

fact, for the eighth day follows the first feast day, just as a confirmation follows

an announcement. That seventh trumpet message, after the feast of seven days

ends, has the same significance here as that of circumcision of a male on the

eighth day after his birth. The declaration is, the tabernacling of the Church in

the flesh is over, their flesh is "cut off" today, which day began on Oct 9th at

sundown and continued on Oct 10 until sundown, and the Church will enter into

her Spirit nature reward. As the firstborn male is circumcised on the eighth day:

so are the Firstborn members of the Body of Christ; their flesh is removed.

Because the seventh trumpeter is a part of the Bride, the Church, his flesh is cut

off that same day, though after the trumpet sounds.

Elijah, who represented God’s elect, and especially at the end of the Gospel Age,

was removed from life (“The elders obtained a good report...These all died in

faith, Heb 11:2,13) on a specific day, one that was known to Elijah, Elisha and to

the sons of the prophets. In fulfillment, the scholars and clerics of Israel who

have embraced Yeshua (Jesus) as their Messiah, will be able to say to the Little

Sister class, “Do you know that the last of the Bride class will leave earth today,

the eighth day of the Feast of Tabernacles?” And the Little Sister class will be

able to respond, “Yes, we know. Hold your peace.” These know because it is

revealed to them here.

In addition to the foregoing, the seventh trumpet message is the last "woe" to be

heralded, which message is really for the leaders of the nominal Christian church

system. Thus the seventh trumpeter loudly proclaims, “If any man worship the

beast and his image, and receive his mark in his forehead, or in his hand, the

same shall drink of the wine of the wrath of God, which is poured out without

mixture into the cup of his indignation: and he shall be tormented with fire and

brimstone in the presence of the holy angels, and in the presence of the Lamb:

and the smoke of their torment ascends up for ever and ever: and they have no

rest day nor night, who worship the beast and his image, and whosoever receives

the mark of his name. Here is the patience of the saints that keep the

commandments of God, and the faith of Jesus,” Rev 14:9-12. But note, the

punishment above is mentioned for those who follow. What about those who

lead?

Exodus 23:2 states, “Thou shalt not follow a multitude to (do) evil.” Deu 13:6-10

states, “If ...(one) entice thee secretly, saying, Let us go and serve other gods,…

of the gods of the people which are round about you,...thou shalt not consent,

nor hearken unto him...but thou shalt surely kill him; thine hand shall be first

upon him to put him to death….” If the people are punished severely by following

wrong doing, how much more those who perpetrated the error! Thus, the

foregoing is the basis for the “woe” to the leaders of the nominal (in name only)

Christian church. They are the ones who form the image of the beast, Rev 13:14,

and they are the ones to whom the “woe” is addressed. If the followers are

“tormented,” and if the followers have “no rest day nor night,” just think what

conditions will be like for those who instigated the ordeal! According to the

principle in Deu 13:6-10, they will be destroyed from life. And just so does the

Book of Revelation, and Romans 9 tell us.

Because it is a trumpet message, it is for the public to hear, though they do not

necessarily understand all the significance of that proclamation. This message is

also for the benefit of the Little Sister class that they also might be warned of the

consequences of such participation. This second class will know of the

significance of these Revelation texts, for that will be given to them and to the

Hebrew peoples separately as a second message. This announcement is spoken

before the facts of the work of the second beast and the image of the first beast

are in effect. Thus, the proclamation is both a warning and it is prophetic of what

will soon occur.

The tense structure of this proclamation is one of present/ongoing and upcoming.

That places the context of this verse in relationship to Rev 13:11, "And I beheld

another beast coming up out of the earth." Because of advance understanding

from pertinent parts of Revelation of when the beast comes out of the abyss, the

proclamation of warning is made while the beast is on the rise, "coming up."

Another part of the seventh trumpet message is that of “crying with a loud voice

to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come

for thee to reap: for the harvest of the earth is ripe,” Rev 14:15. Though this

statement may rankle the ears and noses of many in the Little Sister class, they

will do well to remember where they are. The understanding of these texts will

also be given to them as a message separate from here. However, we point out

here, that it certainly is time for our Lord to reap a ripe class.

Yet another part of the message of the last trumpet is to announce Babylon’s

destruction. The full announcement follows: “A mighty angel took up a stone like

a great millstone, and cast it into the sea, saying, Thus with violence shall that

great city Babylon be thrown down, and shall be found no more at all. And the

voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no

more at all in thee; and no craftsman of whatsoever craft he be shall be found

any more in thee, and the sound of a millstone shall be heard no more at all in

thee; and the light of a candle shall shine no more at all in thee: for thy

merchants were the great men of the earth; for by thy sorceries were all nations

deceived. And in her was found the blood of prophets, and of saints, and of all

that were slain upon the earth,” Rev 18:21-24.

We note here that the angel equates the throwing down of the stone into the sea

with Babylon’s destruction, with violence. All boulder size stones that are cast

into water create a huge splash with large ripples of disturbance that flow

outward of the epicenter of impact. Thus, society will feel the effects of her

demise. Not only that, the stone sinks to the bottom, and is not recovered. Thus

Babylon sinks to rise no more, ever. We would be inclined to say, “The sooner

the splash, the better,” but alas, no. God’s timetable is always perfect. When

she is destroyed, it will be the precise moment for the best outcome of all of

earth’s participants. Until then, we wait.

A careful observation of the wording of the texts tells us at face value, that this is

not a trumpet message for the public, for no loud proclamation was made, nor

any loud voice used in telling it. Why then have we included it here? The proof

will be revealed to the Little Sister class and to the Hebrew peoples separately,

but suffice it to say for now, we have the authority of an Apostle of the Lamb for

speaking this forth as a trumpet message. Aside from that, mankind as a whole,

the nation of Israel and all her people around the globe, and the Little Sister class

all need to hear that God will render a violent end to the whore Babylon. It will

be her just (righteous) repayment for all that she has committed and sponsored.

It is the privilege of the seventh trumpeter to make that declaration, for it

appears that the whore will instigate the death of that same individual, Rev 8:10.

Rev 10:7 is not a sounding, but a reference to one upcoming, the seventh.

Surprisingly, the seventh trumpet message is the shortest of all of them, yet it

carries the full weight of all that it was designed to bear: 1) announce the fact

that the Church leaves her flesh behind the very day the message is proclaimed

publicly; 2) speak forth the information that establishes why the message is a

“woe” to the leaders of the false church; 3) proclaim to our Lord that it is time to

reap the harvest of the earth; and 4) announce Babylon’s soon destruction as

violent, and with no resurgence.

As a last note, we encourage all, of every nation, kindred and tongue to pick up

the Bible, the Holy Scriptures, and to pursue it diligently. It is the only book in

the world that can tell you what is happening now, what will occur soon, and what

good events will follow the wreck of this present evil order. If you do not own a

Bible, pick up a quality edition today, and begin your journey with God.

Copyright © G. Kuehmichel, Sept 14-16,20,21, 2020. All rights reserved.

“How Sweet The Sound”

(S6)

Today, from sundown on Oct 2, 2020 to sundown on Oct 3, 2020, the very day

wherein Israel’s Feast of Ingathering begins, is a most significant day. From

Exodus 23:14-16 we read, “Three times thou shalt keep a feast unto me in the

year. Thou shalt keep the feast of unleavened bread,… and the feast of harvest,

the firstfruits (of wheat harvest, Exo 34:22) of thy labors, which thou hast sown

in the field (referring to the Feast of Weeks which is predicated upon the waving

of the sheaf of the first fruit of barley harvest, followed by fifty days counting to

arrive at that one day long feast): and the feast of ingathering, in the end of the

year, when thou hast gathered in thy labors out of the field.”

From Deu 16:13,16 we read, “Thou shalt observe the feast of tabernacles seven

days, after that thou hast gathered in thy corn and thy wine. Three times in a

year shall all thy males appear before the LORD thy God in the place which He

shall choose; in the feast of unleavened bread, and in the feast of weeks, and in

the feast of tabernacles.”

Comparing these two sets of Scripture texts, we find a contrast within! Both

speak of the Feast of Unleavened Bread, and of the Feast of Weeks. The third

feast in each set of texts is associated with the gathering in of the produce of the

field, the labors of gathering corn and wine; but this is where the similarity ends.

The first set of texts calls the third feast, the Feast of Ingathering, while the

second set calls the third feast, the Feast of Tabernacles. How odd! Are these

two feasts observed back to back?

Let us find out. In Lev 23:34-38 the language used is, “The fifteenth day of this

seventh month shall be the feast of tabernacles for seven days unto the LORD.”

Following that, mention is made of a holy assembly in the first day and on the

eighth day with no work done on either day.

In Lev 23:39-43, the language used is, “ Also in the fifteenth day of the seventh

month, when ye have gathered in the fruit of the land, ye shall keep a feast unto

the LORD seven days.” The context states there would be a sabbath on both first

and eighth days. Note that the italicized description here uses wording very

similar to both the Exo 23:14-16 and the Deu 16:13,16 accounts above.

Additionally, the context here speaks of dwelling in booths seven days.

The following and final text that proves these two feasts occur simultaneously,

starting and ending on the exact same days, and are not back to back, is Num

29:12. We read, “And on the fifteenth day of the seventh month ye shall have a

holy convocation (assembly); ye shall do no servile work, and ye shall keep a

feast (singular) unto the LORD seven days.” There are no more descriptions

given of other feasts in the remainder of this chapter either. These two different

designations or titles (Feast of Ingathering, Feast of Tabernacles) refer to the

same period of days.

Why two different feast designations for the same days of feast? They have

different significance. The first mention in Lev 23 is of the Feast of Tabernacles,

while the second mention is to dwelling in booths. A tabernacle is a kind of

booth, and a booth is a kind of tabernacle. Thus, no difference here. Yet, earlier,

God called one the Feast of Ingathering, Exo 23, and He called the other the

Feast of Tabernacles, Deu 16. Therefore, Ingathering relates to one aspect and

the Tabernacle and booths to another and different aspect. An aspect of what?

Israel’s feasts portrayed events that would occur later in God’s program, just as

Paul said they would in his words to the Hebrews in 10:1, “For the law having a

shadow of good things to come.” These two feasts are part of God’s law to Israel,

and as such they foreshadow something better. But what?

The designation of Ingathering highlights the fact that the produce of the land has

been gathered in. Natural, fleshly Israel was concerned about natural foods, that

which they could eat. Spiritual Israel is not concerned about natural foods, but

about the ingathering of people, even as Jesus said in John 4:35. “Say not ye,

There are yet four months and then cometh harvest? behold, I say unto you, Lift

up your eyes, and look on the fields; for they are white already to harvest.”

Jesus used the concept of natural harvest of produce and applied it to people.

Thus, while the natural celebration of the Feast of Ingathering is for natural food,

the spiritual celebration of the Feast of Ingathering is for people. Which people?

In Mat 13:1-8, Jesus gave a parable about the sowing of seeds, where they fell

and what happened unto the seeds. In his explanation of that parable in verses

18-23, he explained that the seeds represented people and how they responded

to the message or “word of the kingdom.”

Again in Mat 13, but this time in verses 24-30, Jesus spoke another parable about

his planting of seed in his field. In explanation of that parable in verses 36-42,

he clearly stated, “the good seed are the children of the kingdom.” He here is not

referring to mankind during the Millennial phase as they walk towards perfection,

but to those who during the Gospel Age respond to the invitation to become jointheirs

with him in the administration of the Kingdom of God upon earth’s populace.

Thus, the sowing is for the purpose of reaping the required amount of the full

number of the Body of Christ, which, in the seventh chapter of the Book of

Revelation, we are told will be 144,000 members.

The Gospel Age has an end, just like the agricultural season of sowing seed,

growing and harvest does. They are equated as the same in the Scriptures. Note

the words, “Let both (the good seed and the tares) grow together until the

harvest, and in the time of harvest…” Mat 13:30. Therefore, when the Feast of

Ingathering begins, it not only manifests a celebration of the end of the natural

harvest of natural food, it also celebrates the end of the gathering in of the Bride

of Christ into the spiritual fold. The Church is complete. The race for the chief

prize is over.

But, you say, “This feast occurs every year. How could the first day of the Feast

of Ingathering declare that the Church is complete during any one of its annual

observances? After all, that feast has been observed for centuries. How could

anyone now say that this year, 2020, it has the significance of manifesting that

the Church is complete?”

Those are great questions. We respond: Prepare to Meet Thy God!, a

dissertation regarding the flood of Noah’s day and how that flood portrayed

events and dates in our very day, points out that Noah’s age during the events of

the flood of his day establishes the date that the last members of the Church

were sealed in their foreheads, which was on March 31, 2018. The seven year

famine over which Joseph presided is prophetic of our day and in particular of

when Jesus will reveal his identity to his brethren of Israel, even as Joseph

revealed his identity to his natural brethren. When events did not transpire after

March 31, 2008 as we expected, we were back on our knees asking God why and

where we were wrong. It was then that He manifested to us that the famine

week of Joseph entered into the equation. Thus, two years later, our Lord will

reveal himself to his people, natural Israel. Two years later is now, 2020!

From the treatise Joel 1,2 it was established that the Day of God’s Wrath began

on May 29/30, 2020. From the treatise Feast of Weeks it was established that

the Feast of Weeks, May 29/30, 2020, “is the appropriate day for the

announcement of who is Israel’s Messiah,” “a trumpet message that will declare

to Israel that Yeshua is indeed their Messiah based upon Old Testament criteria or

testimony.” (Both quotes come from Feast of Weeks). It was later discerned

that date was the beginning of the process of Israel’s recognition and subsequent

declaration of who her Messiah was and not the very day that Israel would

proclaim Yeshua as Messiah, even though she was told on that day, Jesus is your

Messiah. We believe Israel will declare her Messiah in the morning of the Day of

Atonement this year. Whether or not that occurred can be ascertained by looking

back five days, whereas we are looking forward to that occurrence in and by faith

of the prophetic Word. Further, because of Jesus’ statement in Mat 26:64, it is

the religious leaders, and not the civil leaders of Israel that will make that

declaration. That proclamation may have begun as a peep, a tremor of fervor

amongst one or two of the religious leaders, but we anticipate that it will quickly

eventuate into a public declaration, an eruption of excitement and jubilation for

the whole nation. After she does, chaos breaks out worldwide. Our expectations

are based upon our study of Scripture.

From the treatise, Joel 1,2, it was pointed out that God utilized the pestilence of

the Coronavirus as a substitute for the proclaimed locusts that would invade

Israel prior to the beginning of God’s Day of Wrath. Scriptural texts were the

basis for our conclusions. That substitution confirmed the beginning of the Day of

God’s Wrath. After all, are not the Scriptures supposed to be the basis for all of

our Spiritual understanding?

It was understood what the sign of the Son of man in heaven is, and when that

occurred, 2017. It was understood what the great sound of the Mat 24:31

trumpet is, when it sounded, and what it declared. We entered into a very

detailed study of Revelation, chapters 8-22, asking God for understanding, asking

that we might know what He was doing, when He would do it and who He would

do it with, and further, that if possible, that we might have a share in that work.

Have you been asking God these things? Have you manifested a deep interest in

prophecy? Have you been asking Him to show you things you do not yet know,

and to correct your errors of understanding, and to strengthen and fortify that

which you correctly understand? Have you? Further, have you been searching

the Scriptures, and them exclusively, as the basis for your understanding? Have

you? Well then, we are not surprised that you are not the one that knows these

things. “Ask (God), and it shall be given, seek (the Scriptures), and ye shall find,

knock (on God’s door, and not on man’s door), and it shall be opened,” is the

promise, Mat 7:7,8. Have you done all this? Perhaps, even more importantly,

are you continuing to do these things? Well?

Our conclusions are also based upon numerous other considerations of Biblical

information, Biblical concepts and Biblical studies, many studies of which were on

or about the subject of God’s Day of Wrath. When we announce to you here, that

the first day of the Feast of Ingathering this year manifests that the Church is

complete, yet not all are gone from earth on that day, we have solid basis for our

convictions and declarations of truth. Yes, it is astounding, but when was Biblical

truth not astounding?

We ask, on what basis do you proclaim your hesitancy, your resistance, your

denial(?) of these things? If you bring up Mat 24:42- “Watch therefore, for ye

know not what hour your Lord doth come,” we reply that we have not stated any

hour wherein our Lord “doth come.” We have stated when the Church is

complete, an altogether different subject. If you raise Mat 24:36 as your

objection, “But of that day and hour knoweth no (man), no, not the angels of

heaven, but my Father only,” you only hurt your stand. If none could know, then

neither could our Lord know. And how could you expect him to carry out his

Father’s plan in ignorance? If Jesus can not know, then how could he know when

to do what! Further, the declaration that was made then was for then, that time.

Consider: if the Apostles knew that two days would pass before the Church was

complete, Lev 7:11-18, then how could they have encouraged any by honestly

telling them, “Oh, by the way, we have to wait two thousand years for this to be

realized?” Well? Ignorance was bliss for them and for the Church, until now.

Ignorance now could be fatal to your everlasting well being.

Further, regarding Mat 24:36, if the angels can never know, then why did God

send Gabriel on specific missions with specific information, and at particular times

to accomplish God’s bidding? If the angels can never know when those affairs

take place, then neither could they intelligently carry out God’s bidding relative to

those days. God has never sent His angels out without providing them the

necessary tools of information for the task at hand! Look at any and every

instance in the Divine record regarding an angel being sent out, and NEVER will

you find that they did not know what they were sent for. None go out empty

headed as to what is going on! Neither are we saying that they know everything,

but what is relative to their task.

If you bring up Acts 1:7, “But it is not for you to know the times or the seasons,

which the Father hath put in His own power,” you again lose your footing. At face

value of what Jesus said, the Apostles could NEVER know anything about future

events, even after they get into heaven. Are you willing to say the Apostles will

go through eternity ignorant as to what is going on and when? We certainly are

not! “But”, you counter, “Jesus did not mean they would not know after they

ascended into heaven.” You admit then, that at some point in time the Apostles

would know about God’s features, just not “then.” So, what prevents someone

from knowing at this end of the Age before they pass over into heaven? Is it

God’s purpose to leave the last of the spirit-begotten ones in darkness as to when

and what? We do not believe so based upon our studies of the Scriptures. Did

not God say, “Shall I hide from Abraham that thing which I do,” which question

preceded what He did? (Gen 18:17) If God was willing to tell His “friend” (2 Chr

20:7) details of upcoming events, why should any object when someone now

knows of upcoming events, one who has the same status as do you as a fellow

prospective Body member, a son of the Most High? If God saw fit to tell a friend

such and such, would He not tell His own sons even more, especially when their

eternal welfare is at stake, and especially after one has asked, searched, and

knocked for understanding? Come, now, let us reason together.

Therefore, what Jesus meant, was, it is not time for you to know these things

now. At a later time they would know. That later time, is now!

So, why should any now know what God is doing? If no one knows what is going

on, then all are in the dark, “but ye brethren are not in darkness, that that day

should overtake you as a thief.” But if you are not aware of what the prophecies

are telling us, then you are in darkness, and you will be overcome with great

surprise and difficulty. Did not an angel tell John what was coming in the course

of history? Yes, and without that knowledge, John and the class he represents

would be in the dark. Do you really understand Revelation’s symbolism regarding

what is coming, and when? You might be surprised.

“If the trumpet give an uncertain sound, who shall prepare himself to the battle?”

1 Cor 14:8. No faithful trumpeter sounds without direction as to when to sound.

No trumpeter is faithful without sounding. A trumpet must sound before any can

hear its message. If the trumpet is never blown, then no message is declared

and no appropriate action can occur. How then, could any fulfill their obligations

before the Lord if 1) they do not know what those obligations are, and 2) when

they are to be done? The trumpet must sound clearly for the right message to

be conveyed. Knowing pertinent information is not only helpful, it is even

necessary.

The first day of the Feast of Ingathering subtly declares, simply by its presence,

"the summer has ended, the harvest is past, now it is time to celebrate. Let us

feast!" Because that day is the day for a trumpet to sound, the significance of

"the voice of the archangel," the sixth trumpeter, 1 The 4:16, is realized as well.

Just as God declared to His servants the prophets regarding the mystery of the

Church (Isa 43:21; Ps 102:18, etc.), what would be; so the sixth angel, the

archangel, announces, declares, the grand finale of the Church, it is now over and

completed.

Archangel (G743) means “chief angel.” Why is the sixth angel chief or above the

others? To that messenger is given the privilege of announcing the Church’s end

of her sojourning here, and to the same is given the privilege of releasing the four

angels bound in the Euphrates.

When those of the spirit-begotten class hear that message, and when they realize

that they are not of the Body of Christ because they are not among the seven

trumpeters, who are the last of the Body here, and that thus they are then

relegated to the "little sister" class, they woefully exclaim, "the harvest is past,

the summer is ended, and we are not saved," Jer 8:20. The truth sinks in, and

as it does, so does the realization that they have a period of great tribulation to

look forward to, and to experience if they are to have life before the throne.

Thus, the fulfillment of the release of the "live goat" by the hand of a fit man into

the wilderness for the destruction of its flesh on the Day of Atonement is also

realized. Because the live goat was released on the tenth day by the "fit man"

who is the fifth trumpeter; so was the Little Sister class released that same day,

but their understanding of that fact does not come until the fifteenth day, the first

day of the Feast of Ingathering, when the sixth trumpeter points out those facts.

Following is why only seven Body members are on hand when God’s Day of Wrath

begins.

As Abraham interceded for the righteous in Sodom, he came down to the number

ten. “Peradventure ten shall be found there. And he (GOD) said, I will not

destroy it for ten’s sake,” Gen. 18:32. What this means is, God will not destroy

this present order if so much as ten of his righteous children, the last of the Body

members, can be found here on earth. Will God destroy this order as He

promised? Yes, but not until less than ten of His children are here. Furthermore,

this present evil order is about to collapse: look around you!

So, how many are here at present, seeing it must be less than ten? As previously

pointed out (in Prepare To Meet Thy God!), the mathematical number “pi” is a

God ordained number that specifically points to the Church. Again, it never

repeats, it is always constant, and it never ends. Thus, we have a logical number

to use to find out. Simply, 10-3=7. Why seven? Seven is a perfect number; it

relates to the whole, as in the number of the Creative days and the days of the

week; it also co-ordinates with the work of the Holy Spirit as represented in the

dove that Noah sent forth. He waited seven days, twice, and each wait was

based upon the ability of those for whom the spirit was sent. Seven individuals

have the perfect ability to accomplish God’s will here during the Days of God’s

Vengeance, but only under the direction of the Holy Spirit. God waited until only

seven members were left to accomplish His perfect and Holy will here, as

represented in His Day of Vengeance.

Although it could be said, the sixth message is one of “woe” to the Little Sister

class, we must be certain to point out that the three woe declaration was to the

leaders of the false church and not to the Little Sister class who now exists. The

sixth trumpet message is the second woe to those who are inhabiters of earth,

the leaders of nominal Christianity, Rev 9:12;11:14. The woe to the false church

leaders is that they learn through this very pointed message that they and their

followers, the congregation, are not a part of the Bride, and neither are they a

part of the Little Sister class. This means they have no prospect whatsoever of

going to heaven,...unless they catch a flight. Even then, that airplane ride will

bring them back to earth!

The Day of Atonement preceded this feast day by five days, and was observed on

the tenth day of the seventh month, Hebrew calendar reckoning. That

Atonement Day was when the bullock, the goat of the sin offering and the live

goat were dealt with. Both the bullock and the goat of the sin offering represent

those who were acceptably offered as a sacrifice for sin, and who will attain to the

chief heavenly reward. The bullock represents our Lord Jesus, and the goat of

the sin offering represents the Little Flock, the Bride of Christ. It is after these

two animals are offered, and their blood sprinkled on the mercy seat, that sins

are confessed upon the head of the live goat and it is released into the

wilderness. Even though the last Body member(s) are still not gone from earth

and will not leave for a few more days after the first day of the Feast of

Ingathering, the release of the live goat on the Day of Atonement and the

testimony of the first day of the Feast of Ingathering jointly testify that 1) the

Church is complete, 2) the remainder of the spirit-begotten class who are still

alive here, now form the Little Sister class of Song 8, and 3) the demons of Rev 9

have been released from the abyss. With the release of the demons, their

judgment begins, and so does their torment upon those “men which have not the

seal of God in their foreheads,” Rev 9:4,5.

Copyright, © G. Kuehmichel, Sep 8,9,11,12,14,15,17,20,21,24, 2020. All rights reserved.