Monday, September 21, 2020

“Let There Be Light”

“In the beginning God created the heaven and the earth.” This is not the

beginning of time but the beginning of God’s creative work after an eternity

before of planning for an eternity thereafter. Thus, because eternity is at both

ends, we are essentially in the middle and at a most exciting time: God’s ability is

on display as manifested, not only by His creation of the universe in which we

exist, but also by the work that He is performing to rectify man’s dilemma of sin.

Because earth is man’s home, the heavenly bodies in close proximity, i.e. the sun

moon and nearby stars, have an impact upon our physical world, and on

ourselves, especially as we behold such marvelous works. The sun provides heat,

light, and her gravitational pull keeps earth within her influence. Heat enables

life on this planet; light which also enables sight and plant growth. The moon

provides light from its illumination by the sun, and has gravitational pull also,

which provides necessary tidal action upon earth’s bodies of water. All this came

from a wise and powerful Creator that we, earth’s highest and most complex of

the earthly creations, may live and enjoy the benefits.

But, are we to be only recipients? Are we to be only sponges that absorb and

hold? Are we to be indifferent to the One who brought all this into being? Nay.

For the benefits provided, there are also responsibilities to be performed in

return.

In Scripture, the sun has significance in several ways. One significance is that

the sun represents God himself: “For the LORD God is a sun and a shield,” Ps

84:11. Because the literal sun is the center of our planetary system, thus our

“world” in the largest sense, so also is God the center of all of our existence; “in

Him we live and move and have our being,” Acts 17:28. Properly performed, we

revolve around Him, and by doing so, we have life in the fullest sense.

As Jacob interpreted Joseph’s dream, “Shall I and thy mother and thy brethren

indeed come to bow down ourselves to thee to the earth?” he declared the sun

represented himself, the moon as representing Rachel and the eleven stars as

Joseph’s brothers. However, Rachel was already dead. Therefore, for her to bow

to Joseph, who represented Jesus, she would need to be awakened from death.

Thus the dream has fulfillment in the Millennial Kingdom, after Rachel is

awakened.

The sun also represents our Lord Jesus as he arises in the Day of God’s Wrath:

“But unto you (natural Israel) that fear my (Jehovah’s) name shall the Sun of

righteousness arise with deliverance in extremity; and ye shall go forth, and

spread as frisking calves of the stall. And ye (spiritual Israel) shall tread down

the wicked; for they shall be ashes under the soles of your feet in the day that I

shall do, saith the LORD of hosts.” Mal 4:2,3. There is no corner of the earth

that does not experience deliverance from the darkness of night by the light of

the sun when it has risen. Therefore, when Jesus arises, as God’s right hand

agent, there will be deliverance for those that truly fear the name and authority

of Jehovah. Israel shall be delivered from the powers of darkness, and in

particular, from her Arab enemies. Israel, delivered from such aggression, will

indeed go friskily about as do calves that have been released from their stall.

“And ye (the Body members of Christ) shall tread down the wicked, for they shall

be ashes (the remnant of that which is “burned”) under the soles of your feet in

the day (of God’s Wrath) that I shall do (this),” Mal 4:3. Just as Joshua said to

the captains of the army of Israel, “Come near, put your feet upon the necks of

these kings…for thus shall the LORD do to all your (The Christ, Head and Body’s)

enemies against whom ye fight,” Josh 10:24,25, so shall it be done in the end of

this Gospel Age.

The sun also represents the message of truth that is identified with the Gospel

Age. It is that message of truth that we desire to declare unto you.

During the time from creation of man in the Garden of Eden to the anointing of

Jesus with the Holy Spirit, as represented by a dove, that which was known about

God was mostly limited to His work of Creation, promises that God made, and

justice that God declared as manifested by the Law through Moses. After Jesus

began his ministry, man’s perception of God expanded to one that included love

in addition to the justice and power that was previously known. Love, not like

that between the genders, a personal affection; but a love that excels fleshly

interest; a love which seeks benefit for the other without benefit to self. Thus, a

godlike love is one that seeks the welfare of the other without self interest; a

selfless love towards others for their benefit.

The message of truth that Jesus declared was an element of God’s love for

mankind: “The kingdom of heaven is at hand.” At that time Israel was in

anticipation of a mighty deliverer, the Lion of the tribe of Judah, to take them out

of Roman subjection, and here comes Jesus, the Lamb of God, preaching a

message about the heavenly kingdom. To the people of Israel this was wholly

out of line with their expectational views for the work of a Messiah. Yet, here was

the declaration that there would be an associate class from mankind that would

be a part of the heavenly kingdom authority. These would be joint heirs with

Jesus as he ruled over the rest of mankind upon earth during the Millennial Reign,

though this was not so plainly spoken to them as it is now to you.

That simple sentence, “The kingdom of heaven is at hand,” carried tremendous

weight. The kingdom of heaven class was a most necessary feature in God’s plan

to fulfill His promise to Abraham, Isaac and Jacob: “In thy seed, shall all the

families of the earth be blessed,” Gen 12:3; 18:18; 22:17,18; 26:2-5; 28:14.

That work of calling, developing and ultimately selecting the Body members was

now at hand, it was time to commence that work. That heavenly seed has as

much significance to the blessing of the families of earth as has the literal sun in

providing the necessary elements for life to exist here upon earth. Thus, the

literal sun equates to the Gospel message, for it was by the Gospel message that

the Church was first called into relationship with God as sons, and then developed

into holiness; thus, fit for use to bless others.

As the literal sun provides light, so the Gospel message of truth provides light of

understanding of what God’s character really is; one of love and graciousness, as

well as one of justice and power. As the literal sun provides heat, so also the

message of truth applies heat: there is only one standard that is acceptable to

God, and that standard is righteousness. All other works will be burned up by the

heat of God’s fierce anger and wrath at God’s appropriate time, His Day of Wrath.

As the literal sun provides gravitational pull to keep earth on course, so the light

of truth, the heat of truth and the body of truth has a force that draws individuals

to God and to His Son that they might first learn the way of righteousness, and

then be kept in that way and not wander off into space of self will which leads to

destruction.

God’s truth, the same that Jesus proclaimed, and the same that others

proclaimed through the Gospel Age, and even that which we attempt to proclaim

here, is consistent, reliable, trustworthy for belief, and never failing. Such is the

literal sun in its course: it is always reliably consistent, arising in the east and

setting in the west. It is trustworthy: never do we have to fear that the sun will

burn out, or wander away. The sun never fails to perform God’s bidding, God’s

purpose for it. Likewise, never will we have to fear that God will fail to perform

all of His works; which includes blessing to the righteous and wrath unto the

wicked.

The moon as a heavenly body has no light of its own, but it becomes luminous

from the light of the sun and then the moon shines. Just so is the Law of God

through Moses. The Law is dark, it has no illumination of itself, but when the

light of the Gospel Age sun shines upon it, the Law becomes luminous, revealing

its features that were before hidden and obscure. The sacrifices of burnt offering

are now seen to primarily represent the sacrifice of the Lord Jesus as a perfect

man. The burnt offering sacrifice also represents the ability of the perfected man

in the Kingdom of God upon earth after he is restored back to the original

perfection that Adam once enjoyed, Lev 1; Psa 51:19. The sacrifice of peace

offerings (Lev 7 and 23) is now understood to be primarily that of the Church,

who offers herself as a voluntary and a vow offering unto Jehovah. The sin

offering of Lev 16 is now understood to mean the offering of both Jesus (the

bullock) and the Church (the Lord’s goat) for the purpose of canceling the sin of

humanity. The Day of Atonement is the day for the annual chief sin offering to be

made, and that day represents now, the Gospel Age, wherein the sin offering of

both Jesus and the Church is made. The meal and drink offerings are now

understood also, representing appreciation and comprehension, and all because

the light of truth from the Gospel Age sun has shone upon the Law and has made

it luminous, though not brightly seen by everyone.

The stars of the heaven, lights themselves, though far away, have intrigued men

for centuries. So also the stars of the Gospel Age, the twelve men whom Jesus

chose after prayer and whom he personally tutored (Paul being the replacement

for Judas Iscariot), have intrigued men for centuries. How could twelve men

leave all that they possessed, walk away from earth’s treasures of position,

wealth, power (Matthew and Paul especially) and then risk their lives to preach

and defend a man’s story, and especially so after their mentor died? These men

had the God given light of truth in themselves, for they not only knew truth, they

lived it! Thus, we have today the same stars above us in their written word to

guide us to an accurate understanding of truth just as the star over Bethlehem

led the wise men to Jesus. Truly, all wise men seek Jesus through these twelve

men, for in so doing wisdom is truly attained.

The Law and the prophets foreshadowed events that would occur during the

Gospel Age. One of those foreshadowed events was the death and resurrection

of Jesus. In Lev 23 the sheaf of the firstfruit came into existence when the

harvest of barley started. That first sheaf of barley was reserved by the land

owner, stored up, transported to the priest on the day after the next seventh day

sabbath, and then the priest waved the sheaf as an offering unto God. Simple, is

it not? Yet how few understood the significance during the many centuries that

followed. That sheaf, harvested out of the field, represents Jesus “cut off” from

the world by death, Isa 53:8. He was laid up, in the grave, and then on the day

after the seventh day sabbath he was raised to life, just as the sheaf was raised,

“waved” by the priest. Jesus did not raise himself, but God did, just as the sheaf

did not wave itself, but the priest did. This is one of many things that come out

of the Old Testament storehouse of truth, some old and some new; some well

known and others, as this one, not well known.

That same chapter of Lev 23 continues to tell the story of the beginning of the

Gospel Age Church by means of symbolism. Seven weeks are counted, beginning

from the day the sheaf was waved, and then the next day, the fiftieth, was the

day wherein two wave loaves made with leaven were to be offered, along with

specific animal sacrifices. The symbolic account was fulfilled in the story of the

Day of Pentecost when the Church received the begetting of the same Holy Spirit

that came upon Jesus, only in a different way. The two wave loaves contained

leaven because they represented the two classes of humanity that came out of

sin that would eventually gain life in the spirit world, The Body of Christ, and the

Great Multitude. Members of both of these classes ran for the same prize to be

joint heirs with Jesus. Some obtained the chief prize, the others did not.

We could continue with explanation (some more, others less) about the temple

that Solomon built and how that temple’s construction foreshadowed the

quarrying and erection of the spiritual temple of Christ; of Elijah who

foreshadowed the true Church during the Gospel Age; of Elisha, who

foreshadowed not only the Little Sister class during the end of this age, but who

also foreshadowed the work of the elders of Hebrews 11, the faith class from an

earlier age; of the judgment of Eli and his sons, how they portrayed the judgment

of the Church; of the first three kings of Israel i.e. Saul, David, Solomon, how

they represented the three classes that result from the Gospel Age call- the

Church, the Great Multitude, and those who go into Second Death. Need we say

more? The Old Testament is loaded with wonderful significance that only the light

of the Gospel Age sun has made luminous.

The next time that you observe the sun rise or the sun set, remember that the

God of all the Universe has used that same heavenly body to illustrate the light of

truth that came forth during the Gospel Age, first through Jesus, and then

through his chosen twelve. Consider also that the moon, when you see its wane

after its fullness, portrays the waning of the nation of Israel after Jesus was

crucified, for they, Israel, had the light of life before them, and they rejected him.

Another element of truth that came with the Gospel Age message is the doctrine

of the ransom. Many speak forth that word without understanding it at all.

Ransom means a price to correspond. It is simple. Use today is common when a

person is kidnapped. The ransom price declared is, in the minds of the

kidnappers, an equivalent value for the life of the person they hold. So much

money equals the captive person’s release. How difficult is it to see that when

Jesus died as a ransom for Adam, that Jesus was no more, neither any less than

what Adam was when he was created? Adam was made flesh, out of the dust of

the ground, and into that lifeless body “God breathed into his nostrils the breathe

of life,” and what happened? Did Adam acquire a soul as a person acquires a

birthday present when it is handed to him? No, not at all. The Divine record

states that Adam became a living soul, a living being, a living entity. Thus the

body of flesh, plus (addition, +) the breath of life, equals (=) the living being, the

living soul. Therefore, Adam did not acquire a soul; he was not given one as if he

had received a gift: he became a living soul. There is a vast difference from

being a pig and having one! Not that Adam was a pig, but the illustration

pointedly brings the lesson home.

(The ransom sacrifice of Jesus releases man from the grave, but it does nothing

to restore him from the sin that caused him to go there. The work of restoring

mankind out of sin, after they have been released from death, is the work of

Jesus and his Body members. This work, called restitution in Scripture, Acts

3:19-21, is made possible because of the sin offering that Jesus and his body

members offered in the Gospel Age. Their voluntary offering of themselves

prepared them to be the world’s Mediator during the Kingdom, while Jesus’ sin

offering also prepared him to be the Church’s Advocate during the Gospel Age.)

This element of doctrine, given in Gen 2, is so important, that without correctly

understanding the nature of man, who he was, and what he was not, the rest of

the testimony of Scriptures can not be correctly understood, “rightly divided.”

Through the years as we held discussion with others on the Scriptures, their

misunderstanding of doctrines later introduced in Scripture always pointed back

to their incorrect understanding of the fact that Adam was a soul, (was, because

he is now dead) and NOT that Adam acquired one! This is Life 101. Without

correctly understanding this fundamental doctrine, Life 201, 301, etc. are all

misconstrued.

Now, with fundamental Life 101 in place, we can continue.

In Life 201, the Divine record states that when various ones died, they slept with

their fathers. This simply means that a person died and rested in oblivion, the

state of death, as was the case of that person’s forefathers who died before they

did. This concept is rendered also as, (Abraham) “was gathered to his people.”

See 1 Kgs 11:43; Gen 25:7,8.

These people are dead, have no thoughts, have no feelings, have no more

anything that a living person has, either of the personal senses nor of personal

wealth. See Eccl 9:5,6; Job 14:21. These dead ones do not exist in any way nor

degree, except, that God has a record of them (Ecc 3:21 the spirit of man going

upward), and that the future resurrection from the dead will bring them forth.

These will not return with the exact same molecular pieces that they once were

(1 Cor 15:35-38), but their new, earthly body will be a re-creation of who they

were (although in a better condition), with all of the thoughts and memories that

were inside their brain before they died. If the memories and experiences of their

former life were not re-established in their new bodies, then what good would all

their prior experiences be to them? Without such, their awakening from death

would be essentially the same as a newborn child, whose mind is relatively blank

of information, but whose “genetic bags” are loaded with the propensities of sin

handed down from previous generations. Of what value to these would be the

permission of sin if they could not remember it?

Therefore, because of the simple truths that mankind are souls, and do not have

one; and that when a person dies, they cease completely from existence with no

further cognizance nor participation in affairs on the earth’s surface, Ecc 9:6; for

them to have any life thereafter requires Divine intervention based upon

righteousness. Because Adam’s penalty was death without any release from it,

for Adam and for any of his offspring, who also share his penalty, to come forth

from death, from the grave, there must be a substitute to take Adam’s place in

that penalty. The reason why all of humanity can be traced to Adam, even Eve,

is so that one redeemer could die for Adam, and those who are under Adam’s

death sentence, even Eve, can come forth from death. This is the wisdom and

economy of God in action. One perfect man plunged the whole race into sin

because of his disobedience, and by God’s arrangement, one man of equal status,

that of perfection, can redeem Adam out of death and thereby release Adam’s

offspring, the race of humanity, from that penalty.

It should be clearly perceived that since Adam was not spirit, neither was his

substitute, Jesus. The doctrine of the ransom clearly establishes the fact that

Jesus is an exact equivalent for Adam, flesh for flesh, perfection in Jesus for the

perfection that Adam once held. Therefore, Jesus was not a “god-man” that died,

but 100% human flesh, though not Adam’s son, but Eve’s son. Did not God say

to the serpent, Satan, “And I will put enmity between thee and the woman, and

between thy seed and her seed; it (Jesus, as the main character) shall bruise thy

head, and thou shalt bruise his heel,” Gen 3:15? The “Man” Christ Jesus died as

the substitute for Adam; nothing more, nothing less. Life 201 is also

fundamental, but oh so necessary to understand.

Now that Adam is dead and the whole race dead in sin accordingly, Life 301 is

next. God has been working through His plan to righteously bring Adam and all

his race back into harmony with Him, as many as are willing. One of God’s key

features in the creation of man is that he has free choice. He can choose.

However, God has stipulations. If one wants to inhabit eternity with God, then

righteousness is the basis for that existence to continue. If one wants to do their

own thing, they can: God does not stop them from making that decision.

However, because God will only allow righteousness to exist long term, those who

choose to not obey, who choose to not conform willingly, are not permitted to

continue in life. They are cut off in death forever. God has choices also!

Many have been taught that this choice is made in the here and now by

everyone. However, God has much wiser plans than that.

Life 401 is the doctrine of the permission of sin. This doctrine is so foreign to

most, that most have never even heard of it, though they have lived under it all

their life. In brief, man’s best educator is first hand experience. God knew this,

and so God utilized this for everyone’s benefit. By letting sin occur and run its

course, within boundaries set by God, everyone has the opportunity to see first

hand the effects, the sorrow, the pain, the death that sin brought to all. This sin

experience will bring a total collapse to the whole social fabric that man has

woven for his existence, again, within God’s boundaries.

The current attempt of the House of Representatives (who certainly do not

represent our views!), to install gay/lesbian rights and to destroy all effects of

Christianity and Judaism from society, is a near final stage of this sin experience.

Yes, this is wickedness that is perpetrated by wicked people, but God is allowing

it to occur so that all of mankind will learn by experience where disobedience to

God’s righteous Laws will end. Before this order completely passes away, many

of the wicked will come to terms that God exists, will be calling upon Him, will

realize that the house they built failed, and all of the wicked will perish in death

just as did those outside the ark in Noah’s day. Noah told them the flood was

coming. Their response (paraphrased): “Yeah, sure, Noah. You must be eating

some of that loco weed!” But when the flood waters began, who was right? Who

found out that their house was perishing? Who drowned while pleading to God

for mercy? But alas, it was too late! So likewise, the wicked today will not heed

the words of the righteous as they proclaim that God is, that God has rules, that

God requires all men to repent of their wickedness. Those who fail to heed will

perish in death (but will be awakened in the Millennial Kingdom later when it is

their time for probation, John 5:28,29). All of mankind will come to terms that

they can not rule themselves, Jer 10:23, and that they can not enjoy life to the

full having witnessed that everything that they built came to a disastrous end.

Why? Because God was not the focal point, the Sun, in their life. See Deu 8:3;

Mat 4:4.

Will any pass through this Day of Wrath? Yes, a few will live through it, but only

those who have an abiding faith in Jesus, the Ark of God, as did Noah’s family live

as they trusted in that ark from God to deliver them through the flood.

Only after this present order comes to a complete and disastrous end will

mankind be ready for the next phase, a kingdom of righteousness here on earth

that is not administered by fallen men, but by a righteous God through His Son,

our Lord Jesus, along with Jesus’ Bride. See Isa 9:6; Dan 7:13,14; Mat 6:9,10;

Luke 19:11,12,15; Mat 19:28.

Thus, the permission of sin is for a very wise purpose. Mankind will experience

sin first, followed by an experience of learning how to live righteously (in that

Kingdom unrighteous behavior will not be permitted to be expressed) and then

they can make an informed choice. Do I want to live in harmony with God’s

righteous Law and reap the manifold blessings of harmony with God, true life,

true peace, true security, and true harmony with everyone and everything on the

planet; or do I want to continue in my self centered way of me first and to ___

with everyone else!? Only after the bulk of humanity experiences both can they

really make an informed decision. Those who choose the way of righteousness,

and steadfastly abide in it, will have everlasting life here on earth as mortal

beings. Those who choose to not conform willingly to righteousness have made

an informed choice of being punished with a death from which no future recovery

will ever be offered. That everlasting death is termed Second Death in the

Scriptures. Again, death is the cessation of life, wherein no cognizance exists.

We provided a very fundamental sketch of the above; basic, yet correct.

Life 402 is an expansion of the above. While the permission of sin is going on,

God has been working behind the scenes with different groups of people. The

first group are the righteous men of Abel, Enoch, Noah, Shem, Abraham, Isaac

and Jacob, as individuals, along with the descendants of Jacob (Israel) who are

termed “the children of Israel.” This continued group includes Moses, Aaron,

Rahab, Samson, David, etc., down to and including John the Baptist. These are

the ones that Paul wrote about in Hebrews 11, the faith class. These individuals

stood out from the rest of their peers because of their faith in Jehovah, and their

faith in the promises that He made. Of this group, some lived in the first world,

prior to the flood (2 Pet 3:5,6), but most lived after it, in the second world,

termed in Scripture, “this present evil world,” Gal 1:4; 2 Pet 3:7. Most of these

men and women also lived under the Law of Moses, which was God’s Law from Mt

Sinai. John the Baptist is the last one of this class, Mat 11:11.

These men and woman were groomed by God for a work they would perform in

the Millennial Kingdom, the third world arrangement, wherein dwells

righteousness, 2 Pet 3:13. These will be the new heads of State here on earth

that will administer the righteous Law of God as handed down from The Christ,

the spiritual rulers over this Kingdom, Mat 8:11; Psa 45:16. These men and

women were tested for their fidelity to righteousness, often under adverse

circumstances, Heb 11:35-38, and will be actually made perfect when they are

resurrected with perfected bodies, Heb 11:39,40. They already had perfected

intentions. They just awaited their time in death to stand in their “lot” at the end

of the days after their resurrection, Dan 12:13; Psa 45:16.

Life 501 begins a new chapter regarding the work that God is doing behind the

scenes. As the first group came to completion with John the Baptist, the second

group was already underway. This work started with our Lord Jesus that he

might be perfected under adverse experiences, Heb 5:7-9. That work expanded

to include the followers of Jesus, of whom twelve were appointed Apostles, Mark

3:13-19; Luke 6:12-16. This overall group of Jesus’ followers differed from the

first group in several ways. First, they were not groomed directly by Jehovah, but

by Jesus and through the twelve Jesus chose. Secondly, the first group had

promise of an earthly life, whereas the second group was called to be joint heirs

with Jesus with a heavenly inheritance as their reward. The second group would

constitute the stars of heaven class that God promised to Abraham regarding his

seed, Gen 22:17,18. A third distinction between the first group and the second

one is that although various ones of the first group wrote as they were moved by

the Holy Spirit of God, none of the first group were begotten to a spirit life as are

all of the second group. Again, the first group has an earthly inheritance,

whereas the second group was called to a heavenly inheritance.

This second group, begotten of the Holy Spirit of God, are not considered

servants as were the first group, Heb 3:4,5, but rather, are considered as of the

house of Christ Jesus as a son (or daughter), Heb 3:6. As sons, we have honors

that the servant class did not have, such as understanding of important parts of

prophecy that are applicable to the Gospel Age and beyond. Those Old

Testament men who wrote as moved by the Spirit, understood, if at all, only in a

hazy, vague way, whereas we, as sons, have a much, much clearer and focused

view of what was meant, but by no means of all of the Old Testament, but of

certain parts.

Life 502 continues with the true Church of the living God, which is the Body of

Christ. These will have a two part function after their glorification to the Divine

nature. Their first work will be their association with Jesus as the seven last

plagues are poured out (Rev 16), followed by complete destruction of this present

evil world. Their first work continues as joint participators with Jesus as He

administers righteousness in the Millennial Kingdom over all of earth’s

inhabitants. Once that work is finished (1 Cor 15:24-28), and God has tested

humanity one last time by releasing Satan from the abyss (Rev 20:2,3,7,8), the

Ages that follow will be the workshop wherein The Christ, Head and Body, as the

active agent of God, will continue the work of Creation in and among the balance

of the universe. This will be the second function of the Body class, to participate

in all that Jesus performs on behalf of His Father, and as a treasured companion

by The Lamb (Jesus is the Lamb of God, John 1:29) during all of it. To think that

God will not continue Creation, is to think that God has no plans! You may

twiddle your thumbs, but God will not twiddle His.

Life 601 is prophecy which relates to the end of this Gospel Age. God’s Day of

Wrath began when the Feast of Weeks was observed on May 29,30, 2020. As

astounding as that statement may be to some, we have sound Scriptural basis for

that conclusion and subsequent declaration. God’s wrath will affect all of

humanity that are alive now, some more, others less, Isa 13:9-13. Each will reap

as they have sown, Gal 6:7,8. Those who have sown much wickedness (House of

Representatives, Gay/Lesbian Lobbyists, etc.) will reap much in consequence,

whereas others will still have their share to “digest,” only not as much, nor as

distasteful as what others will “eat.” The best advice that we can give you today

is similar to what Daniel said to King Nebuchadnezzar, “Wherefore O King

(person), let my counsel be acceptable unto thee, and break off thy sins by

righteousness, and thine iniquities by showing mercy to the poor; if it may be a

lengthening (mitigating) of thy tranquility (punishment).” See Daniel 4:27 and

context. In other words, “Repent in sincerity followed by appropriate action to

manifest that repentance.” Do not wait!

Life 701 centers around Israel, not only as a people, but also as a nation. The

promises of God to Abraham that through his seed all the families of the earth

would be blessed, center chiefly in Jesus, Gal 3:16, and in the Church, his Body,

Gal 3:29. However, in a secondary application, the earthly descendants of

Abraham through Isaac and Jacob, the twelve tribes of Israel, are also key

elements in the blessing of mankind.

During God’s Day of Wrath, Joel 2:32 tells us (in context of verse 31), “And it

shall come to pass, whosoever shall call upon the name of the LORD shall be

delivered: for in mount Zion (Mt Hermon, Deu 4:48) and in Jerusalem shall be

deliverance, as the LORD hath said, and in the remnant (the Church, the Body of

Christ) whom the LORD shall call.” “Shall call” denotes future from Joel’s day and

such was it fulfilled when the Day of Pentecost, A.D. 33 witnessed the general call

unto Israel to come into the Body of Christ. Thus Israel will perform a vital role

of deliverance of those who have faith in God and in Jesus to deliver them

through God’s Day of Wrath.

After that Day of Wrath is over, “This shall be the covenant that I will make with

the house of Israel; After those days (referring both to the days wherein the

Church was called, developed and chosen as the Bride of Christ; and also the Day

of God’s Wrath), saith the LORD, I will put my law in their inwards parts, and

write it in their hearts; and will be their God, and they shall be my people,” Jer

31:33. This is the New Covenant that Jeremiah wrote about in 31:31-34. To say

that Israel has been sidelined, as the false church has been taught and has

promulgated in her teachings, is to not be able to read!

God speaks thus, “Thus saith the LORD of hosts; I was jealous for Zion with great

jealousy, and I was jealous for her with great fury (the Day of God’s Wrath).

Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of

Jerusalem: and Jerusalem shall be called A city of truth; and the mountain of the

LORD of hosts, The holy mountain,” Zech 8:2,3.

God also stated, “And many people shall go and say, Come ye, and let us go up

to the mountain (Mt. Hermon) of the LORD, to the house (temple) of the God of

Jacob; and he (Jacob) will teach us (mankind) of his (God’s) ways, and we will

walk in his (God’s) paths: for out of Zion (representing The Christ, the spiritual

ruler) shall go forth the law (of God), and the word (the explanation and practical

“how to”) of the LORD from Jerusalem,” Isa 2:3. See also Micah 4:2.

God has declared even further, “Thus saith the Lord of hosts; yet that there shall

come people, and the inhabitants of many cities: and the inhabitants of one shall

go to another, saying, Let us go speedily to pray before the LORD, and to seek

the LORD of hosts: I will go also. Yea, many people and strong nations shall

come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. Thus

saith the LORD of hosts; In those days, that ten men shall take hold out of all

languages of the nations, even shall take hold of the skirt of him that is a

Jehudite (H3064- Jehudite or descendant of Judah), saying, We will go with you:

for we have heard that God is with you,” Zec 8:20-23.

And, “And it shall come to pass every one that is left of all nations which came

against Jerusalem, shall even go up from year to year to worship the King, the

LORD of hosts, and to keep the feast of tabernacles. And it shall be, whoso will

not come up of all the families of the earth unto Jerusalem to worship the King,

the LORD of hosts, even upon them shall be no rain,” Zec 14:16,17.

Therefore, Israel as a nation will perform key roles in the rehabilitation and

blessing of all the families of the earth under 1) the rule of Zion, The Christ, Head

and Body; and under 2) the princes of Hebrews 11, the faithful men and woman

of old. Israel will occupy the third place in dispensing the blessings of God to all

of the willing of mankind.

Life 801 is again prophetic, and again deals with the end of the Gospel Age. This

course, however, has to do with the Book of Revelation and its secrets. At this

time, the secrets of Revelation that are pertinent to the end of the Gospel Age are

known and understood, but they can not be revealed to you at this time, because

the right time has not yet come. What we can say is this: the upcoming

experiences for mankind will differ from what they have thus far experienced, will

be more intense, will be dreadful, and will require steadfast faith in God and in

Jesus to possibly get through that trouble.

Life 802 is not offered as a course, for by the time Life 801 ends, this present evil

order will have been destroyed, and so will most all of the inhabitants upon the

earth. See Luke 19:27 and Isa 24:4-6 if you do not believe the preceding

phrase. Why offer a course when so few will be around to express interest in it?

Life 901 is in a new world. Just as Noah and his family stepped out of the ark

after their former world was destroyed; so will the remaining few of mankind step

out of the ash heap of this present evil order into a new world. This new order

will be the Millennial Kingdom administered by Jesus and his Bride. New rulers,

new laws, new benefits, with no more beastly governments over them, nor any

roaring lion (Satan) seeking whom he may devour, will be the fact of life, Isa

35:9; 1 Pet 5:8. Obedience to The Christ will be the Law, and corrective

punishment for any attempt to do wrong will be swift and expedient. This is

God’s Kingdom, not Satan’s! The dead of mankind will progressively return to

life, having been raised out of death, John 5:28,29. Then their true resurrection

to life, by a process of education, example and corrective punishment, will occur.

Thus the willing, by their co-operative effort and by the leading of The Christ, will

be incrementally brought unto perfection of being, mentally, morally and

physically. At the end of the road of that education, no one will be unclean. For

none can get to the end and still be unclean. Those who persist in their

uncleanness, will be removed from that “highway,” before that highway condition

ends. See Isa 35; 65:20, John 10:16.

We have looked briefly at the doctrine (teaching) of creation. There is the

doctrine of justification (justified: a standing of righteousness, whether actual or

imputed.) Abraham was righteous by his faith, but it was reckoned (imputed) to

him and it was only a justification unto friendship with God, not unto life. See

Gen 15:6; Rom 4:9; 2 Chr 20:6,7; Jas 2:23. The true Christian is justified by

his/her faith in the redemptive sacrifice of Jesus for the sins of the world, yet that

justification is only reckoned or imputed during the Gospel Age. If it were an

actual justification, then these individuals would be perfect. See Rom 5:1,9; 8:1;

John 1:29.

Sanctification (to be set apart for holy purposes), another doctrine, teaches us of

the processes whereby one can be holy. This setting apart is connected with the

begetting of the Spirit. One is begotten to the Divine Nature that they may run

the race (as Paul illustrated it) to be a joint heir with Jesus, 1 Cor 9:24-27; Phil

3:13,14; Rom 8:16,17. That race can only be run by those who qualify as

entrants, and by their participation in the work that Jesus performs upon them.

We encourage all to read the document, What is a Christian? that they may learn

who qualifies as race participants in the High Calling. The cleansing work that

Jesus renders is spoken of in Eph 5:26- “That he (Jesus) might sanctify and

cleanse it (the Church, from the preceding verse) with the washing of water by

the word.” Verse 27 tells us why that washing is necessary- “That he (Jesus)

might present it to himself a glorious Church, not having spot, or wrinkle, or any

such thing; but that it should be holy and without blemish.” Thus for one to be

sanctified, means a very thorough and deep cleansing. Not just the outside, but

the heart and the thought patterns as well are cleansed of all unrighteousness.

This doctrine of sanctification relates chiefly to the Gospel Age, wherein fallen,

sinful men and women learn how to become holy that they may be a part of the

Body of Christ. A chief text is 1 Thes 4:3- “For this is the will of God, even your

sanctification, that ye should abstain from fornication.” There are many texts in

the New Testament that tell one what to do, and what to not do so that they may

become sanctified, set apart.

Glorification is another doctrine. Psa 82: 6,7 relate here: “I have said, Ye are

gods (mighty ones); and all of you are children of the Most High. (Only Spirit

begotten ones are children of the Most High during the Gospel Age. All others are

Scripturally termed “children of disobedience” from Eph 2:2, and 5:6.) But ye

shall die like men, and fall like one of the princes.” These saints, called to be

such during this Age, die as do other men, by old age, by heart attack, stroke,

accidents, etc. They also either die like Adam, who disobeyed, or they die like

Jesus, as a willing sacrifice embodied in the language, “Not my will, but Thine be

done.”

Thus, for these individuals to die like other men, the prevailing view of an

instantaneous whisking away into heaven (called “the rapture,” when “Jesus

comes”) can not be a proper interpretation of Scripture. It is a contortion of the

chariot ride that took Elijah up from earth, which was symbolic of Divine

intervention during the whirlwind of trouble that will occur in God’s Day of Wrath.

Elijah was taken up on a specific day that Elisha also knew about. We read, “And

the sons of the prophets that were at Bethel came forth to Elisha, and said unto

him, Knowest thou that the LORD will take away thy master from thy head

today? And he said, Yea, I know; hold ye your peace,” 2 Kgs 2:3. Thus, Divine

power will be utilized that the very last one(s) of the Body members will die, not

because God kills them, but because God makes sure that others kill them (or

that they die naturally, as did David, who also represents this group, 1 Kgs

2:1,10) on the very day that the seventh and last trumpet sounds. That day, in

Scripture record, is not far away (from today, June 30, 2020), it is portrayed in

Israel’s Feast system, and it will be in harmony with the Divine record given to us

in Revelation. Yes, we have tantalized you. Though you may not now know

when that day is, we know which day it is.

The purpose for and time of the first advent of Jesus, as well as the purpose for

and time of the second advent of Jesus are also doctrines of teaching from the

Scriptures. The first advent was for the purpose of the call and development of

The Christ, Head and Body, for it would take two days, a thousand years for each

day, for the Body to be completed, Lev 7:16-18. The second advent is for the

purpose of finishing the selection process, Luke 19:12-26; 12:37; destroying the

present arrangement, Rev 19:17-21; 2 Pet 3:10; 2 The 1:6-10; (These texts are

all symbolic, and must be properly interpreted) and for instituting the Millennial

reign of Jesus, which is God’s Kingdom here on earth.

Other doctrines are included in the various time frames in which God performs

His phases of His plan. The first time frame was from Adam’s creation unto and

including the flood. This is referred to in Scripture as “whereby the world that

then was, being overflowed with water, perished,” 2 Pet 3:6. After the flood, the

next world arrangement is referred to as, “but the heavens and the earth, which

are now, by the same word are kept in store, reserved unto fire against the day

of judgment and perdition (destruction) of ungodly men,” 2 Pet 3:7. This

destruction Peter continues to speak about, saying, “looking for and hasting unto

the coming of the day (of wrath) of God, wherein the heavens (religious order)

being on fire shall be dissolved, and the elements shall melt with fervent heat,” 2

Pet 3:12. The next world, after this present evil world (Gal 1:4) wherein we now

live, will have “new heavens and a new earth (religious and social order), wherein

dwells righteousness,” 2 Pet 3:13.

Thus, the Apostle Peter describes all three major time frames in a very few

sentences. Yet, those three frames are when all Scripture takes place, and when

rightly divided, each text of Scripture has its appropriate place. Some texts have

more than one application of time, such as in Jer 51 when God spoke to Jeremiah

about Babylon. There, at that time, the words had a literal application to literal

Babylon, a country and city of the same name. Those words, not all, but some,

also have application to another entity at this time, which is spoken of in Rev 17

and 18, as Babylon the Great, the Mother of Harlots. The present day application

of God’s words to Jeremiah in Jer 51 apply to a religious system, which is the

Roman Catholic Church.

Another aspect, which we referred to before, is that of the flood of Noah’s day.

That flood was literal upon the earth at that time. That flood also has prophetic

application to our day, because Jesus said it would: “As it was in the days of

Noah, so shall it be also in the days of the Son of Man,” Luke 17:26. Many have

tied verse 27 with verse 26, but verse 26 has significance independent of verse

27. Thus, the literal days of the era of the flood, as to when events occurred,

have a corresponding application to our day, though in an expanded time frame.

The doctrine of the resurrection has two parts. The first part applies to those of

the first resurrection to a spirit nature life (the stars of heaven, Gen 22:17),

whereas the second part applies to the vast majority of mankind later when they

are returned from death, awakened, to live here upon earth (the sands upon the

seashore, Gen 22:17; also known as the “other sheep” of John 10:16). After

their awakening, they have a major tutelage program to go through if they want

to live everlastingly here upon earth. God will not tolerate any more disobedience

after this present permission of sin is over. Thus, those who follow Satan’s

prompting, a deception perpetrated through slander, after he is released from the

abyss, Rev 20:7-10, will perish in Second Death as will Satan. There will be no

more blemished characters in all of God’s holy domain!

There are many more doctrinal teachings of Scripture. We have highlighted

several.

Now we return to the third paragraph of this document: “But, are we to be only

recipients? Are we to be only sponges that absorb and hold? Are we to be

indifferent to the One who brought all this into being? Nay. For the benefits

provided, there are also responsibilities to be performed in return.” How would

you answer those questions? We have received bountifully of the God of heaven.

Mankind travels and vacations all over the world to see its beauty. We eat from a

very wide array of culinary dishes that come from the plants and animals that

God created. We breathe the air, walk upon the soil, swim in, and drink of the

waters that He made. What do we have that has not been given unto us by God?

Do you have strength? Today, maybe, but not in the tomorrow of old age! Did

you create the food you eat for strength out of nothing? Do you have great

intellect? Did you select all the factors to bring that together before you were

born? No you did not. Those factors that led to your intellect (if you can really

call it such) were entirely out of your control. In fact those genetic factors came

from your forebears of several generations prior.

Everything that we own, every physical and mental function that we perform,

every object that we behold or handle, etc. all came from God, directly or

indirectly, the Creator of Heaven, of earth and of all therein. Thus, you as well as

ourselves, have no right to boast, have no independence of existence, and have a

responsibility to render thankfulness, gratitude to our Creator.

There is even more. Chief among the responsibilities we are to perform for the

benefits provided, is that of obedience. God’s command to Israel is as applicable

to all Gentiles now as it was to them, when Moses wrote, “Hear O Israel: The

LORD our God is one Lord: and thou shalt love the Lord thy God with all thine

heart, and with all thy soul, and with all thy might,” Deu 6:4,5. Jesus added to

this as the second great commandment, “Thou shalt love thy neighbor as

thyself,” Mark 12:31. Loving God with our whole being can not be performed

outside of keeping His commandments. Thus, obedience is required.

One might say, “I am not an Israeli, therefore, I do not have to obey God’s

commandments.” We have addressed this line of reasoning in our treatise

entitled, To the Peoples of All Nations Everywhere:, (S1) and therein pointed out

that all of mankind are under God’s Law, because they all came under Adam’s

curse. Furthermore, a vast majority of the population come under the Mosiac

Law simply because they, as males, were circumcised, and as such, their

offspring come under that Law as well.

Our concluding statements are ever so simple: Fellow man, bow down to Jehovah

and worship Him alongside us, with thankfulness and in obedience to His Law, for

we both owe it to our God! Lastly, the greatest amount of blessing comes to

those who revolve around Jehovah as their Light, their Savior in the largest

sense, and as their GOD. If you want true and lasting blessings, then revolve

around Jehovah, God Almighty.

To read the treatises above mentioned, please see:

theclarksvilletimes@blogspot.com .

Copyright © G. Kuehmichel, June 24,25,30, Sept 2,5,7,9, 2020. All rights reserved.

No comments:

Post a Comment

Clarksville City Hall closed to public because of COVID

 Effective Thursday, January 7, 2021, 12:00 noon, City of Clarksville offices will be temporarily closed to the public.  These measures are ...